Sunday, January 24, 2010

Prince writes fight song with epic evocations


Prince symbol in ice cavern
By: jamesNpatti

God (if he's listening at all) knows I love Prince. And Prince, in all his serial-privacy and symbol-hood, yields as great a question mark as any of the venerable riddles I try and fail to solve on this blog. Perhaps I don't set out to solve, only to articulate the cause for dissolution.

One thing I've always admired about Prince is his broad-minded way of framing things. Sure he's written songs about small red Corvettes and raspberry colored headgear—both vivid images that the mind readily latches onto—but often these frivolties betray a greater depth of insight.

I don't want to qualify that, it's just a feeling I get.

On the other hand, Prince is at times less narrative and more explicit. Take one of my all-time favorite songs Controversy for example. In this 3mins and 30secs of ecstasy, a brief but impactful intro gives way to a light and bouncy verse, which then transitions miraculously into one of the most slyly-epic and dark choruses of all time. It's in these sweeping passages that Prince opens the veins of all humanity, crying "Do I believe in God? Do I believe in Peace? Some people wanna die so they can be free. Life is just a game, we're all just the same."

Dark as these lyrics might seem, the song maintains an amazingly light feel throughout, satisfying all criteria for danceability, and making Controversy a resounding testament to Prince's genius.

Still—though I am a fan and incline toward exaltation—I am not the sort of fan who wishes to support the objects of my interest in their every effort, indiscriminately. That is not to undercut Prince's most recent submission—which hilariously is a fight song for the Minnesota Vikings. I mean only to say—and I think it will be clear upon hearing it—that "Purple and Gold" (as it's called) is not representative of the entities best work. It's kind of meandering actually. And not that catchy. It is, however, wholly endearing and makes me want to cheer for the Vikings and ever-harder for Prince, whose many talents include not giving a shit.

Listen to Purple and Gold:



Purple and Gold Lyrics:

the veil of the sky draws open
the roar of the chariots touch down
we r the ones who have now come again
and walk upon water like solid ground
as we approach the throne we won't bow down
this time we won't b denied

raise every voice and let it b known
in the name of the purple and gold

we come in the name of the purple and gold
all of the odds r in r favor
no prediction 2 bold
we r the truth if the truth can b told
long reign the purple and gold

the eyes say ready 4 battle
no need 4 sword in hand
we r all amped up like a rock n roll band
ready 2 celebrate every score
ready 2 fight the elegant war
ready 2 hear the crowd roar

that's what we came 4
and so much more
in the name of the purple and gold

r spirits may b tired
r bodies may b worn
but since this day is r destiny
r history – that's y we must b
4ever strong as the wind that blows the Vikings' horn
in the name of the purple and gold

CHORUS

---

Read more from the source that broke the news:

http://www.myfoxtwincities.com/dpp/sports/prince-reveals-song-for-vikings-saints-game

Friday, January 15, 2010

Terwilliger "Mystery" Mural Inquiry (Part Two: No mystery technology can't solve)


Mural at St. Mark Presbyterian Church, Portland, OR
Photo: God, LLC

One discouraging aspect of this modern life is the complete lack of mystery. I don't mean those age old mysteries—why are we here? who made the world? who made the guy who made the world? why does stuff come wrapped in that inpenetrable hard plastic that cuts the consumer when he tries to open it with scissors? No, I'm referring instead to those little curiosities, those "mysteries" the solving of which, in a pre-google, pre-smartphone world, required a phone call, an appointment, an interview—a brush with fellow man wherein a lead was captured demanding that you shimmy down that rabbit's hole into the very den of secrets where your little mystery was kept. Or at least a trip to the library was in order.

But alas, the problem with the direction of technology is that we are soon to inhabit a world scrubbed of all mystery. A world where information flows like water—actually quite unlike water, or anything else for that matter. Sure to be evermore accessible, evermore complete, we will soon find ourselves merged with it—we will interface with it—control it with our eye movements, or quite possibly with our very minds.

We've all by now experienced the humble beginnings of this likely future—among friends, or around the dinner table perhaps. In the course of conversation you've run into a snag because you can't remember what it's called when you trim shrubs into nifty shapes for ornament, and all you can do is say, "You know, like Edward Scissorhands," but no one is quite on your page, so you have the thought to google it, and sure enough, the word you couldn't think of was "topiary."

Talk about outboard memory potential.

With these luddite views of mine in tow, I set out to discover the meaning of the St. Mark's Presbyterian Church mural—the old fashioned way, without the help of Google's search engine.

I embarked the first day on foot, wrapped in a scarf, with my Rite Aid Ray-Ban's and some fingerless gloves (I was otherwise presentable, as these were all accessories I could shed before I made my introduction). For all my romantic talk of the pursuit of mystery, my plan was dumbly simple: walk to the church and see if anyone there could answer my questions about the mural. I had a pocket-sized spiral notebook and a good pen.

Strike one came in the form of a daycare volunteer. She apparently was merely a volunteer at the daycare that resides below the church, and really knew nothing about the mural, despite its towering dominion just feet above her place of volenteerdom. I then was reminded that the church complex was home to two organizations, St. Mark's Presbyterian Church and P'nai Or of Portland, a Jewish community center. The daycare, I believe, is associated with P'nai Or, though I'm not sure of that.

Regardless, the gal at the daycare new nothing and suggested I talk with the people upstairs. Aha! My first lead.

This should have been helpful, but there were no other cars in the parking lot, and indeed, no other church personel to flag down. I headed back to my house, a touch deflated that "things hadn't just worked out." I nonetheless enjoyed the walk and the fresh air.

Strike two came two days later in the form of another dumb-headed wishful jaunt back to the church. This "detective work," you may have noticed, is part sleuthing, part exercise—and this is exactly what I'm talking about here! The chance to get out in the world and mix yourself with it. Smell the smells, and touch the plants. Notice the progress on the gutting and polishing of that salvaged Airstream trailer you've been coveting seven houses down. Maybe that's just me.

Regardless, the mission was only a success in the above outlined "tangential" sense. My spiral notebook remained un-jotted as the parking lot was, this time, completely empty.

At this point you might be, in your mind, criticizing my methods. Why didn't I just do the legwork to see when someone was gonna be around—look into the church's hours, you know? To my critics, I have no great answer. I'm a shitty detective, is that what you want to hear? Ok. I'm a shitty detective.

And I only proved shittier when on a third day—today in fact—I tried yet again, this time in a drive-by effort, before and after a trip to the bank. I'm starting to wonder when the fuck these people get together anyhow. I'll happily adopt one of their offices if they're not going to use it 3-out-of-5 days of the working week. Anyways, that's all the worked up I got.

Maybe you see where this is headed.

In my defense, I got sick twice this week—that put a slight damper on my motivation and potential to devise better plans. By the time I made today's last-ditch drive-by effort, I had already resigned myself to poking Google if things didn't work out again at the church. Sure enough, when they didn't, I came home and was reminded where my true detective skills lie—in my ability to sniff stuff out online. It wasn't perfectly straight forward, I'll have you know. It took me four or five search formulations and some elementary problem solving to make the discovery (one of the more exhilarating web searches of resent memory!).

First, I discovered the website of the church. Then the name of the mural—"The Vigil of St. Mark." Unfortunately, the link to "Vigil of St Mark Mural" page was broken (I emailed them to fix), so I googled "Vigil of St. Mark Mural" and came up with the artist's name—ESTEBAN CAMACHO STEFFENSEN (I found this neat video of him instructing high school kids in the art of mural-making). At this point, I was close. I found a couple articles that made mention of the mural, but nothing engaging it directly, giving me the full-body analysis I was hoping for. Here and there, I was learning things, for example Esteban is from (or maybe just hails from) Costa Rica. He attended Pacific Northwest College of Art and describes the mural painting process as a sort of performance, where the artist's engagement with onlookers is a vital part of the process.

Anyhow, here's the moment you've maybe been waiting for. I'll go ahead and just link you to the source. It's the announcement of the dedication of the mural, as it appeared in Omnibus, a Presbyterian newsletter, penned by St. Mark's very own pastor, The Rev. Dr. Barbara J. Campbell (If only the good Reverend Doctor knew of my envelope-pushing impracticality in pursuit of her expertise...)

I think the final search phrase ended up being "Esteban Steffensen Camacho, Vigil of St. Mark". In fact, I know it was.

Here's the goods. You'll need to navigate to page 11 for the story.

Monday, January 11, 2010

Hooaah! Pre-battle ritual makes me wanna barf...

I'd embed the video here but I wouldn't want to tempt the BBC to come break my knees, so you'll have to visit the link if you're interested:

http://www.bbc.co.uk/blogs/newsnight/markurban/2010/01/the_dangers_of.html

The link is to a good article on what motivates a war journalist, but sandwiched in between the story text you'll find a video that gives an in-depth look into a recent US marines operation in Now Zad, a small ghost-village in Helmand Province. Don't worry there's no graphic violence, but I will give it a PG-13 rating for strong language (adjusted for inflation of course).

Inflation, as it were—more specifically inflation of language—happens to be a chief theme of this post. In the video, at about 4.22, Captian Michael Taylor (acting war chaplain) blesses the impending mission with a battle-prayer that drips with toxic dogma, and showcases the mind-bending malleability of faith-speak.

Now, to be fair (ugh! there's always a "to be fair." and a plurality of ways in which "to be fair"). None the less, to be fair it makes sense to acknowledge the malleability of language in general. That is, all things, not just faith, can be appropriated, mis-used, mis-represented, misunderstood, skewed and so forth.

But why are the faithful reminding God of anything? They credit him with being all-powerful, all-mighty, all-knowing, all-seeing, all-benevolent. Why then should he be reminded? And why then are good Christians allowed to fall at the hands of "a merciless [evil] enemy?" These are the questions that would keep a logician up at night, if he didn't have more practical things to think about.

The point (maybe) is that language continues to be the ladle stirring the contents of faith's crock-pot into an ever soupier amalgam, so that now you stare into it and you think—what the fuck's for dinner?

Not that I'm dinning at that table. It's just I've taken a special interest in these contradictions.

Moving on, however, to army culture at large (or, at least as depicted in this documentary footage)—what a horrific display. Get hyped to go blow some people away, sounds great. I see that there are clearly survival mechanics at work, but Jesus H. Christ, these are the types of individuals who get all puffed-up and unruly on the sidewalk outside of nightclubs and cause me to smack my head and ask "is there any decency?" I mean, I know we're at war and people gotta get killed or be killed, but could we at least do it with a some class? The answer, apparently, is no. Or the reality is no.

Another way to look at it is, these poor kids are out there doing battle so that I can sit here and spout off about it. At least that's what we're told. We're told by our government, by everyone it seems, to support our troops. Contradictorily, in no other arena is this sort of behavior esteemed. It's pretty clear that these personality types—some pre-existing, many born of war—are merely instrumental in our current global predicament.

Regardless, I can't support what I've just witnessed, it makes me want to hurl. My support can easily extend to those friends that have enmeshed themselves with war. But the machine that drives it makes me want to get sick. So do the forces of "God's Army," (no, the other God's army), twice over.

So there's a predicament.


"Brothers"
Courtesy of Hoofing It

Sunday, January 10, 2010

Terwilliger "Mystery" Mural Inquiry (Part One: A strange allure)


St. Mark Presbyterian Church, Portland, OR
Photo: God, LLC

I've walked and driven-by this mural countless times and it hasn't ceased to puzzle me. It has a strange allure. Not only is it quite well done for what should, by all indications, be an entirely ordinary, vanilla church/daycare mural (poorly-rendered children of all races doing cartwheels comes to mind), but its vivid colors, sharp lines and triumphant winged white lion evoke a certain mysticism, and it's prompted a curiosity in me that has resulted in my first God, LLC "assignment" (self-appointed, of course).

My assignment is to discover the origin and symbolism of this most mysterious mural. How did such a special piece get slapped onto a complex that otherwise exudes only mediocrity? When was it painted and by whom? These answers and more in the coming week.


Mural at St. Mark Presbyterian Church, Portland, OR
Photo: God, LLC

Friday, January 8, 2010

Rethinking "The Lord's Prayer" with Buckminster Fuller

Here's a bizarre video segment, replete with weird glitches, featuring one of history's great polymaths, Buckminster Fuller, as he rethinks his way through The Lord's Prayer. Admittedly, it's difficult to focus on this video because the quality is so poor, but it's worth straining your ears if not your eyes.

Monday, January 4, 2010

Slayer, Nietzsche: No Apologies



I had the thought to review Slayer's infamous God Hates Us All album, and I'm increasingly glad for it. First off, what better way to start out the new year. Secondly, my scant investigations into the band's history and lyrics revealed a number of online treasures, for example, did you know there is a website called darklyrics.com? That's pretty cool. And, surpriseSlayer lyrics are posted there! (as they happen to be some of the darkest lyrics this side of Charles Manson's unpublished Moleskin.)

Also, I think it only fitting that I should touch on the very band whose promo poster hangs neatly on the wall 4 feet to the left of where I typically make these posts.

I'm not telling you this to prove that I am the ultimate Slayer fan, or even a true Slayer fan (in the more dedicated sense). On the contrary, if there's one thing I realized in my brief research, it's that Slayer has a vast history that I'm mostly not privy to, and staring glassy-eyed at the abundance of information on their Wiki page, if anything, dissuaded me from delving much further into it. Suffice it to say, they have a deep catalog and have been playing ridiculously intense music for many, many years.


Did I mention this music is fiendish? Yes. Quite fiendish. Not in the sense that they actually worship the devil, as the the band maintains they do not (that's one thing I did glean from the Wiki article), but there is a reason why legions of mothers—mothers with even the most elementary detective skills—have flipped there tops over their kids listening to Slayer. It's potent stuff. And highly amoral, even by my anemic double-standards.

Actually though, if one tries and tunes their ears to all the anger-stricken yelling of singer, Tom Araya, it's difficult not to acknowledge a resounding Nietzsche influence.* One might imagine the philosopher's hopes of a more scholarly interpretation, but take the lyrics to "Darkness Of Christ" for example:

Mankind in his insatiable search for divine
Knowledge has discarded all biblical teachings

Realizing that the strength of religion is the repression of
knowledge
All structures of religion have collapsed

Life prays for death
in the wake of the horror of these revelations

It was never imagined how graphic the reality that would
be known as the end
of creation
Would manifest itself

We believe all this chaos and atrocity can be traced
Back to one single event

We hold these truths to be painfully self-evident
All men are not created equal
Only the strong will prosper
Only the strong will conquer
Only in the darkness of Christ have I realized
God Hates Us All

Okay, so maybe Nietzsche just gasped in his grave. Really it's more a sort of turbo-Nietzsche—a hybrid—morbidly focused on the most dire aspects of Nietzsche's thought, with a modern, soothsaying twist. Still, Slayer and Nietzsche, if allowed to mingle in some magnificent extra-temporal back-stage area, would surely find common ground in their disdain for Christianity.

Moreover, Nietzsche might find Slayer refreshingly sympathetic to his late-onset insanity—though, they wouldn't coddle him. Here's some lyrics from "Cast Down" (track 5 off God Hates Us All):

No one hears you
You're society's infection
I won't judge you

...

Godless he doesn't care
How you choose to destroy yourself
In a world that feeds on hate
You're left here just to waste away
In your cardboard prison, asphalt wasteland

(read the full lyrics here)

This song is apparently about society's rejects and junkies. It acknowledges that misery exists in abundance, but that it goes largely ignored. And despite what we tell ourselves, and those living on the margins of society to comfort them, there's no case to be made for why this misery is allowed to persist, or how the miserable might come to experience any redemption when all is said and done.

Slayer and Nietzsche believe in this cold reality, and see that there is no supernatural entity handing out blankets. They accept these as our circumstances, and then, perhaps, diverge from there. Neither, however would deny that religion does possess consoling powers, it's just that both see these as unfit delusions. And it angers them.

Quoting from Nietzsche's, The Anti-Christ:

In Christianity neither morality nor religion has even a single point of contact with reality. Nothing but imaginary causes ("God," "soul," "ego," "spirit," "free will"—for that matter, "unfree will"), nothing but imaginary effects ("sin," "redemption," "grace," "punishment," "forgiveness of sins"). Intercourse between imaginary beings ("God," "spirits," "souls,"); an imaginary natural science (anthropocentric; no trace of any concept of natural causes); an imaginary psychology (nothing but self-misunderstanding, interpretations of agreeable or disagreeable general feelings... "repentance," "pangs of conscience," "temptation by the devil," "the presence of God"); an imaginary teleology ("the kingdom of God," "the Last Judgement," "eternal life").

This world of pure fiction is vastly inferior to the world of dreams insofar as the latter mirrors reality, whereas the former falsifies, devalues, and negates reality.

One could easily take Nietzsche to task on the finer points of this tirade, but his passion is downright contagious.

For Slayer fans, Araya's passion too is contagious. It's amazing how many albums a single band has devoted to cursing Christianity; it's akin to standing outside the courthouse every day with a bold-faced sign until the laws change. Or like continuing to pummel someone who has long been knocked unconscious.

In no song [does Araya sound more confused in his anger] than on "Threshold" (track 6, God Hates Us All:

Never wanted bliss never wanted you
Never needed anyone I've polluted
Everything you feel everything you are
Everything you'll ever be you repulse me
It's always about you always come at me
With shit I can't identify you know it makes me
Lose my fuckin' mind all the fuckin' time
Can't control the violence that's spewing from me

This isn't the sort of thing that God, LLC readily relates to, or condones. In fact, Tom Araya would likely benefit from the in-house yoga and monthly Emotional Intelligence Training vouchers I offer all my employees. Still, I marvel at the bands continued existence (see the band's discography for an impression of how much time they've put in. It reads like—well—a Slayer discography.)

In sum, my critical assessment of God Hates Us All has affirmed my feeling that Slayer is important. Aside from their genre-defining metal, they are an important historical artifact; a dark thread without which the human tapestry would be incomplete. They represent an extreme, and they speak a certain vulgar truth. One that, while masquerading as nihilistic scum in order to bolster album sales and increase publicity, cuts to the heart of the human condition.

Listen to God Hates Us All at Lala and read the lyrics.†

Also, as I mentioned, the band has a well-realized Wiki page:

http://en.wikipedia.org/wiki/Slayer



* Nietzsche. Few names have that sort of economy. Few philosophers have been more twisted by history. To be fair, the ties that I've suggested with Nietzsche are tenuous, and of course one cannot always know where someone is getting their ideas from. But a mere smattering of Nietzsche is enough to pave the way to all sorts of dark trajectories, and I'd be shocked if singer, Tom Araya, hasn't read The Anti-Christ. Perhaps, the very tendency for misinterpretation and scapegoat-ism is something that Slayer and Nietzsche have closely in common. After all, a kid commits suicide and it's Slayer's fault. A ruthless dictator plumbs the very depths of human depravity and it's Nietzsche's.

† Don't hurt yourself or others in doing so. In fact, that's God LLC's new unofficial motto, so don't come asking me about any Slayer-related homicides.

†† I'm giddy over the employment of the cross-like "dagger" symbol in this of all entries.

Friday, January 1, 2010

Magic happens. Or so it appears.



Folks, it's been an interesting year. The world continues to be a place of great mystery and happy predictability. For a minute there, I thought we were entering a new era of optimism and seriousness, a time unfriendly to irony and the like. Well, I regret to report that this does not seem to be the case. Which means God, LLC shall stay in business and continue providing sometimes serious analysis, sometimes not.

"There is no history of mankind, there is only an indefinite number of histories of all kinds of aspects of human life."
-Karl Popper