I'm a bit late on bringing this to you. Perhaps you've already noticed (like I did while standing in line at Freddie's) that Portland Monthly recently interviewed Christopher Hitchens. I meant to let you know sooner, just like I meant to let you know about Hitchen's appearance at Arlene Schnitzer Concert Hall early last month. What can I say, I'll try and do better.
This isn't the nightly news, after all. That is, you won't catch me saying "Depend on me!" or "These are the stories that matter to you!" No, despite the confidence you may have instilled in me, reading this blog will not help keep your family safe (actually, that's debatable), or give you any guiding light to follow.
If you miss an entry—or even if you don't, apparently—the worst that will happen is you miss Christopher Hitchens when he comes to town—which, mind you, I view to be a stinging consequences of my neglect.
Christopher Hitchens is a name which I would like to begin to take for granted on this forum. That is, it no longer feels natural to supply him with any sort of introduction. Suffice it to say, he's the best public defender of atheism that I've observed, and has done much to combat the intractable and cumbersome meme of Religion in an age that, until recently (thanks to Hitchen's and other outspoken atheists), had become much too accommodating.
The interview—billed by Portland Monthly as "an encounter more befitting the Rose City: a conversation with a liberal believer..."—aimed to pair Hitchens not with yet another fundamentalist Christian (a format that I imagine becomes tiring), but instead with a retired minister from one of the more evolved tentacles of the Christian faith—the First Unitarian Church of Portland.
Too say that it's evolved is simply to say that it has followed the trend of becoming increasingly watered down. Interviewer and former church minister, Marilyn Sewell, while seeming like a cool enough lady—and clearly one who has pressed up against the boundaries of faiths constraints—in turn represents the vague and vaporous future of religion as it evolves into nothing in particular.
Listen to the full interview at PortlandMonthly.com
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7 comments:
"Too say that it's evolved is simply to say that it has followed the trend of becoming increasingly watered down." Please feel free to debate with me, if you like, just how "watered down" our "faith of the free" is...I'm at the Unitarian Universalism Facebook group, at http://www.facebook.com/group.php?gid=2204654293 Ours is a discerning tradition in religion that has for centuries sought to filter out the transient from the permanent in matters of religion and conscience. Jefferson, who called himself a Unitarian, called it distinguishing "the diamonds in a dung hill." To me, there's a major difference between a watered down "religion lite" and "religion liberated." Again, I'll be more than happy to chat with you about it.
Dear UUFreespirit,
I appreciate your comment. You call your Unitarian Universalism a religion. What sort of a God do you believe in? What sort of meaning does that have for you? Where are the diamonds and what is the dung?
I like your profile photo much.
I really like when people are expressing their opinion and thought. So I like the way you are writing
You have to express more your opinion to attract more readers, because just a video or plain text without any personal approach is not that valuable. But it is just form my point of view
hello all
I just wanted to introduce myself to everyone!
Can't wait to get to know you all better!
-Marshall
Thanks again!
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